viernes, 31 de julio de 2015

INDIA:Anuradha Ghandy: The Rebel. / Esbozo biografico de la vida de la camarada Anurandha Ghandy. LAL SALAAM !

She was born into privilege and could easily have chosen the easy life. But Anuradha Ghandy chose guns over roses to fight for the dispossessed.
On a muggy April evening in 2008, somewhere in Mumbai, a doctor was trying desperately to get in touch with his patient. The patient happened to be a woman in her early 50s, who had come that morning with high fever. The doctor had advised a few blood tests, and, as he saw the reports, he started making frantic calls to the phone number the patient had scribbled in her nearly illegible handwriting. The number, he soon realised, did not exist. He was restless. The reports indicated the presence of two deadly strains of malaria in the woman’s bloodstream—she had to be admitted to a hospital without delay. Time was racing by and there was no trace of her.
By the time the woman contacted the doctor again, a few days had passed. The doctor wanted her placed under intensive care immediately. But it was too late.
The next morning, on April 12, Anuradha Ghandy was dead. She had suffered multiple organ failure, her immune system already weakened by systemic sclerosis, an auto-immune disease responsible for, among other things, her bad handwriting.
The news spread quickly among friends and followers of Anu, as she was fondly called. Before long news had reached Indora, a Dalit basti in Nagpur where Anu had lived for seven years. This was before her name appeared in the Home Ministry dossiers as Janaki alias Narmada alias Varsha – the only woman in the CPI(Maoist)’s Central Committee, the highest decision-making body of the Naxalites.
How did the daughter of a high profile lawyer of Bombay High Court, a graduate of the city’s prestigious Elphinstone college, an M.Phil in Sociology, a girl born into privilege, come to choose a life of struggle and hardship in the treacherous jungles of Bastar, a rifle by her side and a tarpaulin sheet for a bedding? The answer perhaps lies in the times she lived in. Or the kind of person she was. Or maybe a bit of both.
Anuradha was born to Ganesh and Kumud Shanbag, both of them activists, who chose to marry in the office of the Communist Party of India (CPI). As a young boy, Ganesh Shanbag had run away from his home in Coorg to join Subhash Chandra Bose’s army, and later, as a lawyer, he would fight the cases of communists arrested in the Telangana struggle. While his briefcase would be full of petitions filed on behalf of the arrested comrades, Kumud would be busy knitting and collecting sweaters to be sent for soldiers fighting war with China.
Anuradha’s brother Sunil Shanbag, who is a progressive playwright, recalls her being good at studies as well as extra-curricular activities like dancing. But she was extremely aware of what was happening around her. Says Sunil: “When I was in boarding school, she would send me letters, writing about issues like the nationalisation of banks. And she was only 12 then.” But beyond this awareness, Anuradha was like any other girl when she joined college in 1972. “She would come home and straighten her hair with the help of a warm iron as girls would do in those days,” recalls Kumud Shanbag.
The early 70s were heady days for the youth. Much was happening all around the world. Mao had ushered in the Cultural Revolution in China. Vietnam was offering fierce resistance to the American forces. Back home, the spring thunder of Naxalbari had erupted. Hundreds of students of elite colleges were giving up their careers and joining the Naxalite movement. Young men from affluent families, who had gone abroad for higher studies, were getting radicalised. One of them was an alumnus of Doon School, and a classmate of Sanjay Gandhi. Kobad Ghandy’s father was a top Glaxo executive, and the family lived in a sprawling sea-facing flat in Worli. He had gone to pursue a course in chartered accountancy in England, and it was there that he got initiated in radical politics. Leaving his course unfinished, he returned.
Meanwhile, Anuradha had been working as a lecturer, but she was dedicated to the Progressive Youth Movement (PROYOM), which drew its inspiration from the Naxal movement. Later, she would become one of the torchbearers of the civil liberties movement in Mumbai. It is around this time that Anuradha and Kobad came in touch with each other. It is not clear who inspired whom, but soon both had turned “staunch activists,” as one common friends puts it.
The two soon fell in love, and Kumud vividly remembers the day Kobad came visiting their house. “My husband was here on this chair,” she points out, “and Kobad came and fell on his knees and said: ‘Can I marry your daughter?’”
The two got married in November 1977.
By 1980, Naxal squads from the erstwhile CPI(ML) (People’s War) were entering Dandakaranya—a swathe of forest spread across Andhra Pradesh, Chhattisgarh, Maharashtra, and Orissa—to set up a guerrilla base. In 1981, the founder of the People’s War, Kondapalli Seetharamaiah expressed his desire to meet Kobad during a conference of the Radical Students’ Union in Andhra Pradesh. The People’s War was keen to enter the Gadchiroli region of Maharshtra. Naxal ideologue Varvara Rao says the meeting between the two paved the way to the formation of People’s War in Maharashtra.
Kumud Shanbag at her Mumbai flat, with a picture of Anuradha on her wedding day (Photo: RITESH UTTAMCHANDANI)
Kumud Shanbag at her Mumbai flat, with a picture of Anuradha on her wedding day (Photo: RITESH UTTAMCHANDANI)
The couple’s commitment was total. A year later, Anuradha moved to Nagpur, which has the second largest slum population in Maharashtra, and is also home to a significant number of Dalits (It was in Nagpur in October 1956 that BR Ambedkar accepted Buddhism). She first stayed in a barsati [small, one-room terrace apartment] in the Lakshmi Nagar area. Kumud remembers visiting her there with her husband. “When we saw where she stayed, we couldn’t believe our eyes,” says Kumud. The roof leaked from many places. And it rained that night. “Our helper was with us who crept under a table and slept there,” recalls Kumud.
By 1986, however, Anuradha had shifted to north Nagpur’s Indora locality, the epicentre of Dalit politics. She rented two small rooms at the house of a postal department employee, Khushaal Chinchikhede. “There was absolutely nothing in their house except two trunksful of books and a mud pitcher,” he says. Anuradha also worked as part-time lecturer in Nagpur University. Later, Kobad would also come to live there. Both would be out till midnight. Anuradha used a rundown cycle to commute, and it was later at the insistence of other activists that Kobad bought a TVS Champ moped.
Indora was notorious for its rowdies. “No taxi or autorickshaw driver would dare venture inside Indora,” says Anil Borkar, who grew up in Indora. But Anuradha was unfazed. “She would pass though the basti at midnight, all alone on a cycle,” remembers Borkar. He met Anuradha through a friend. “She made me aware of so many things. It was like the whole world opened in front of me,” he says.
Because of Anuradha, Devanand Pantavne, a black belt in karate turned into a poet and the lead singer of a radical cultural troupe. Pantavne remembers her as a stickler for deadlines. “She would get very angry if we took up a job and then didn’t deliver on time,” he says. Another young man, Surendra Gadling was motivated by Anuradha to take up law. Today, he fights cases for various activists and alleged Naxals. “She is my guiding light,” he says. It is not without reason. Anuradha led by example, living the life she wanted the basti boys to lead.
anuradha4In 1994, a Dalit woman, Manorama Kamble, working as a maid in an influential lawyer’s house was found dead, with the lawyer’s family claiming that she had accidently electrocuted herself to death. But the activists feared that she had been raped and then killed by the lawyer. Anuradha led an agitation, and it was due to her efforts that the case created ripples in the state assembly and in Parliament.
In Indora, one of Anuradha’s trusted lieutenants was Biwaji Badke, a 4ft-tall Dalit activist. “Every morning Badke would come to her house and share all news with Anuradha over tea,” recall friends. Later, when he was diagnosed with throat cancer, Anuradha brought him to her house and nursed him for months. Another associate, Shoma Sen remembers her being very sensitive to the lives of others. “Her house in Indora was open to everyone. Every time someone would come and one more cup of water would be added to the tea,” she says.
Because of her, many others from well-to-do families were inspired to become activists. Says her old friend and associate of her activist days, Susan Abraham: “When I became an activist it was always heartening to see someone from Anu’s background working along with you.”
It was in the mid 90s that Anuradha joined the Naxal leadership in the jungles of Bastar and finally went underground. Maina, a member of the CPI-Maoist’s Special Zone Committee in Dandakaranya, remembers her efforts to mingle with the local Gond tribals: “Many people used to question us about her, saying didi (Anuradha) is not from this country, she does not know our language. Didi would smilingly approach them saying: ‘I know what you are asking; please teach me your language; I will learn everything from you.’”
Life in the jungle is very harsh. The guerrillas are always on the move, from one village to another, carrying heavy kitbags. Even there, Anuradha wouldn’t shy away from enduring hardships; she did everything that other guerrillas would do. A Naxal leader, who was in Bastar when she first came there, remembers her not sparing herself any of the regular military drill: running, crawling, push-ups, the works. Says Maina, “She would slip and fall many times while walking in the slushy mud, but she would get up and laugh.”
In 1999, Anuradha was camping along with other guerillas in Chhattisgarh’s Sarkengudem village when the police surrounded them. An encounter ensued. Lahar, a senior guerilla remembers Anuradha taking cover and aiming her gun at the ‘enemy’. Later, she would always recollect that incident, urging the youth to learn the skills of guerrilla warfare. But Sunil remembers her speaking about the “awkwardness of carrying a gun.”
The hard life of the jungle was not easy on her body—she suffered frequent bouts of malaria. During the same summer, she had been walking for hours one day when she stopped and lost consciousness. Her comrades made her drink glucose water. Apparently, she had suffered a sun-stroke. After she recovered, she refused to hand over her kit-bag to others, says Lahar.
When south Bastar was affected by severe drought in 1998-99, the tribals were forced to eat rice, which, Maina says, “had more stones than grain in it.” The same rice was offered to the guerrillas as well, which they would eat with tamarind paste. “Taking one fistful after another and then gulping water in between, she used to take a lot of time to finish her meal,” recalls Maina. She also developed ulcers in her stomach. “She would relieve the pain by eating one or two biscuits and a glass of water,” she says.
To lessen her load, Anuradha also decided to do away with the heavy blanket guerrillas carry, opting instead for a thin bedsheet. It was during this time that she developed sclerosis.
No matter what the Centre claims, the Naxals often fill in the void created by the government in their areas of influence. In Basaguda in Chhattisgarh, an embankment needed to be built around a tank called Kota Chervu; some ten villages were counting on supplies from this tank. The government had ignored the villagers’ pleas for years. It was under Anuradha’s guidance that people from 30 villages undertook this work. Those who worked were given a kilogram of rice a day. The government panicked and sanctioned Rs 20 lakh; it was refused. By 1998, more than a hundred tanks had been constructed by the Naxals in Dandakaranya.
Anuradha also took on the responsibility of crafting learning models to educate women. She regularly took classes on the problems faced by women guerillas, and wrote and translated Naxal propaganda material. She would prepare charts with photos of political leaders and explain world affairs to local illiterates. Sometimes, she would conduct classes on health issues.
Between all this, Anuradha would make secret trips to Mumbai. “She would come, and I would apply oil in her hair and massage her body. I wanted to pamper her as much as I could,” says Kumud.
“The most amazing thing was she would always know much more than us about films and other popular culture,” says Sunil. During the staging of one of his plays in Mumbai, Anuradha slipped in quietly, watched the play, and left quietly. “I came to know later that she was there,” says Sunil.
anuradha3At the ninth congress of the CPI(Maoist) in 2007, Anuradha was made a member of the central committee. By this time, Kobad had become one of the key Naxal leaders, in charge of party documentation. (He was arrested in Delhi on September 20).
It was on the basis of Anuradha’s work that the Naxals prepared the first-ever caste policy paper within the Marxist movement in India. She also drafted papers on ‘Marxism and Feminism’, of which the top Naxal leadership took note.
During the time spent in Dandakaranya, Anuradha helped the guerrillas overcome the limitations of collective work by making them understand what roles cooperatives could play in increasing agricultural production.
In Bastar, Anuradha raised questions on the patriarchal ideas prevalent in the party. At the time of her death, she had been working with the woman cadre, to devise plans that would help them take greater leadership responsibilities. It was in Jharkhand while taking classes with the tribals on the question of women’s oppression that she contracted cerebral malaria, which led to her death.
In her memoirs of Anuradha, her friend Jyoti Punwani wrote: “The ‘Naxalite menace’, says Manmohan Singh, is the biggest threat to the country. But I remember a girl who was always laughing and who gave up a life rich in every way to change the lives of others.”
In Nagpur, I requested Chinchikhede to open the rooms once occupied by Anuradha. All that remained of the old days was a sticker of Bhagat Singh on the door. It was sunset and the sky had turned crimson. A comrade who accompanied me lay on the floor, a floor he was too familiar with. And he recited a poem by Gorakh Pandey:
It’s thousands of years old/their anger/thousands of years old/is their bitterness/I am only returning their scattered words/with rhyme and rhythm/ and you fear that/ I am spreading fire.
(It was first published on 26 September 2009 for
Rahul Pandita is an author and a Journalist. He is an author of Hello, Bastar: The Untold Story of India's Maoist Movement.


The Killer tied child Rajan and beaten to death and spread the video in Facebook

The Killer tied child Rajan and beaten to death and spread the video in Facebook 


As result of reactionary social system, in Bangladesh, innumerable children have been being victim of abuse, oppression and exploitation. Hundreds of children are dying and being crippled by torture.
Recently in Sylhet, a 13 year old handicapped day laborer boy Rajan, by being tied with a pool, has been beaten to death in excuse of theft. The killers captured the torture in video and spread in social media,

Recently the Indian BSF-Court again released the killer of Felani from charge, a poor handicapped child. When crossing the border, Felani was shot dead by the BSF in 2011. The poor child’s father is going to
which eventually became curse for them. After it spread in social media, serious mass hatred was created which forced the regime to arrest the killers. Before that, Police tried to save the criminals by taking Sixty million Taka bribe.
Felani was shot dead by Indian BSF on border and her body was hanging on the wire
Felani was shot dead by Indian BSF on border and her body was hanging on the wire
appeal in Indian civil court via a Human Right Organization. The Felani killing is an example of killing of Bangladeshi children by the Indian Expansionism. Naturally the reactionary court does not give verdict in favor of common people generally.
Seven months ago, a poor three years old child Jihad died by falling in a 14 feet diameter 600 feet deep well of Dhaka WASA. The Bureaucratic bourgeoisie, by keeping open such thousands of well, are killing children every day. The Police administration and
3 year old Jihad who was killed by falling into a 14 inch diameter 600 feet deep well of WASA
3 year old Jihad who was killed by falling into a 14 inch diameter 600 feet deep well of WASA
government obstructed people’s initiative of recovering the child. As a result the child could not be recovered alive. When government recovery campaign was declared failed, people with own initiative built technology and recovered the child but already he died.
Two years before, in Narayanganj, Toki named a middle class meritorious youth was abducted and ruthlessly killed. The news came

These are a few turmoil making among hundreds of incidents.
that government party fascist politicians committed the killing via their mercenary killers to keep area under their control. It is also known that government is obstructing the judgment of the killing.
The meritorious boy Toki was brutally killed by the Mercenaries of the Fascist politicians

The meritorious boy Toki was brutally killed by the Mercenaries of the Fascist politicians



Bangladesh is a semi colonial semi feudal social system. In this system, a handful of exploiter bourgeoisie and feudal exploit and suppress most of the people. People are slave, serf and wage slave. Children are born and brought up as slave, serf and wage slave.


 Many children die before they are born. In absolute poverty’s adverse situation, there is lack of safe maternity. At the time of birth, child’s mother becomes target of feudal superstition or Medical business. Since when the baby came inside the womb and since after they are born, they start developing with absolute malnutrition. Many become handicapped while many become orphan. Children continue to mature by being kicked, beaten and called names by parents and relatives in family and by ruling class socially. After several years, compulsory religious education is imposed over them. Those who deny or can’t unite with that – most of the children cannot – inexplicable physical torture comes over them. Majority of the children become victim of sexual abuse. Many become victim of drug. They are terrorized by ghosts and after death life and are tortured accordingly.
Many poor children cannot get admission into primary educational institutes. Many of them are thrown to barbarianism of Madrasha education [Madrasha is religious school – Sarbaharapath]. Many cannot get out of that. In government education system, after suffering from the calling names, physical torture by the teachers, the constant hungry huge number of children become street boy; become hawker, many go to work with parents. After several years, they become workers of Garment factories, Rickshaw pullers, Vegetable sellers, day laborers, agricultural day laborers, daily-monthly-yearly laborer of the rich peasants. They have to suffer from ruthless atrocities of the police in city street. These children are rebel and revolutionary naturally. If they get a hints, they can easily understand how the bourgeoisie and feudal have piled up possessions by exploiting labor power of the working people. If we can educate them by communist ideology, proper future revolutionary force will develop who will lead in ending exploitative social system.


Most of the middle class children along with many poor ones are now deprived of natural birth right. They are born by scissor operation as result of medical deceit. Most of them get deprived of breast milk. Baby food business of the imperialist companies rise while these children get deprive of many necessary nutrition. They are ruthlessly tortured to assimilate feudal superstition and religion-ist barbarianism on the one hand, and are thrown to the unequal competition of the so called education system. The lower and average middle class families get defeated to those who can buy education business with lots of money. They are taught to run for corruption other than human quality. The middle class children are brought up for being clerk of the rich. They are made separated from physical labor and rural areas. They face feudal family and social abuse. Effort is made to develop them as capitalist commodity. Basically they develop as slave. Naturally the child mind want to rebel against that. All-out efforts are made to suppress that. They are made terrorized by physical torture and religionist horror like ghost-after death life etc with obvious torture. As they have opportunity to study and are abused, it is easy for them to learn Marxist knowledge. Those who will be able to gain that knowledge, in future, by merging with the proletarian class, they can get into the leading rank of the communist movement.


The rich class children are born and brought up in comparatively comfortable environment. But they are taught dangerous greed, running behind more and more profit and to look down upon common people and physical labor etc. They are trained with the aim of making them imperialists’ clerk or lackey. They are taught of going foreign other than staying in own country. Naturally when child mind rebel against this bad and filthy education, they face physical and mental torture and are religion-ist terror and torture. They are also become victim of sexual abuse and drug in mass scale. Many of them will rebel in future and merge with the proletarian class.


Children are abducted and huge money is forcefully collected from their parents. If they do not get money, they kill the children. Their bodies are cut to sell their organs to foreign. Children are smuggled to foreign to sell. These are the features of the reactionary child killer society. The Sheikhs of Middle East used innumerable children as jockey for their camel race and thus killed them.


 Children are natural scientific minded and artist. They are very much inquisitive. To resist their thirst for knowledge, they are forced to learn superstition. They are forced to practice evil culture against their practice of developing creativity via art and culture. Thus, it is tried to spoil their mind.


There is no playground for children in cities now. Nor there is any swimming learning system. There is no entertaining system in cities or countryside. There is no library.


Through Textbook, children are taught nationalist and religion-ist fascism. As soon as they get in touch with communist thought anyway, they become big supporter of that. Therefore, we have to spread communist teaching among the children, so, they themselves will learn how to confront various types of fascism. They will know how nationalism and religion-ism keep people under domestic and foreign exploitation in interest of handful of exploiting class elements. Those are doctrines of exploitation. Those are hoax and trading with people’s life. Hundreds and thousands of children are dying and being crippled by them each and every day. As children are the most tortured by them, they easily understand that.


Because of the male chauvinist outlook of the society, female child is more oppressed than male. Sometimes, they are killed in the womb. Since they are born, they continue to be the victim of severe male chauvinist oppression. They get fewer food, nutrition and medical treatment. They get fewer education facilities. Naturally, revolutionary potential is more inside them.


Physically and mentally handicapped children are the victim of absolute negligence and rude behavior. Who will show sympathy to them in this inhuman society? Communists must save them and build a new society for their human development.


Children love the living biosphere. They want to save the animals and trees. But huge animal killing, tree cutting and destruction of environment happens in front of them.



After all those too much repression, yet the children cannot be obstructed. They are getting in touch of knowledge and science via internet. Children are living and youthful. They are like rising morning sun. The human inborn qualities are more in children. They have more soft mind and human love and affection. They have more quality of doing well to others and serving the people. They know much better how this criminal social system is oppressing them since birth to adulthood. So, naturally, if we can show a correct guide to them, they will be revolutionary in future. They are the vanguard of the future Communist Society.


jueves, 30 de julio de 2015

TURQUIA: Novas respostas do PKK aos ataques do exercito fascista turco.

BRASIL: Ato pela liberdade de manifestaçâo e contra a perseguiçâo política en Belo Horizonte.

CHILE: La lucha de los obreros del cobre continúa... (El Pueblo)

El asesinato de Nelson Quichillao, trabajador subcontratista de CODELCO, a manos de FF.EE. de carabineros, fue un hecho que hasta el día de hoy lamenta el pueblo de Chile, pero no es solo tristeza, sino rabia e impotencia con las injusticias en este país. Un obrero que solo luchaba por mejores condiciones, por un poco de dignidad, y que no representaba ningún peligro para los policías, fue asesinado a sangre fría y en completa desventaja (sin armas) por las fuerzas de represión del viejo Estado.

El tema que uno se pregunta ahora es ¿Fue otro caso aislado más? O es una política de Estado comandada por Burgos, uno de los fundadores de la ANI, y con la venia de Bachelet. Nos quedamos con le segunda opción. Y dejamos claro que el revisionismo (partido que se dice comunista y no lo es) como parte de la Nueva Mayoría, son responsables de este asesinato a un obrero; Tellier, Vallejos, Carmona, Cariola, Gutierrez, y Figueroa tienen las manos con sangre del pueblo de Chile, además esta última no ha hecho nada y dice representar a los obreros, pero todos sabemos que lo único que hace es vender movilizaciones.

Como decía el presidente Mao; la sangre no ahoga la revolución, sino que la riega y la hace más fuerte. Sabemos que la justicia burguesa no va a hacer nada en contra del policía que asesinó a Nelson y menos contra los altos mandos, es por es que lo único que queda es seguir luchando, con más fuerza, con más rabia, convertir esa impotencia en organización y lucha revolucionaria, utilizar violencia revolucionaria organizada contra el viejo Estado, ya que, no les sirve a los obreros este viejo Estado que solo defiende a los ricos y poderosos.

Sin ir más lejos esto se ha plasmado a lo largo de todo Chile, en velatones, marchas, barricadas, cortes de ruta, y protestas en general, esa es la mejor forma de ajusticiar al compañero asesinado, seguir luchando, seguir su lucha por los obreros del cobre y contra el viejo Estado. Los obreros forestales en el sur bloquearon la ruta 160 frente a la planta Horcones en Arauco (región del Bío-bío). En Rancagua se vieron barricadas en distintos puntos por parte de los obreros del cobre, además se desbordó la legalidad utilizando violencia Revolucionaria, quemando dos camiones de la empresa, todo esto en protesta por la muerte de su colega en el norte. Estos son ejemplos de cómo en todo Chile se solidariza con la clase obrera, despreciando las leyes burguesas y su policía.

Sabemos que este puede ser el inicio de un levantamiento obrero en Chile, y esperamos que así sea, la muerte de Nelsón Quichillao, nos muestra que el camino es continuar la lucha, fomentar la organización clasista, obreros y campesino juntos contra el viejo Estado opresor, la justicia popular está en nuestras manos, y es seguir luchando cada vez con más fuerza y decisión.

INDIA: Murderer Indian State !

miércoles, 29 de julio de 2015

Josef Stalin, em "Fundamentos do Leninismo". (Servir ao povo de todo coração)

"A questão dos direitos das nações não é uma questão isolada, independente, mas uma parte da questão geral da revolução proletária, uma parte sujeita à totalidade e que deve ser abordada desde o ponto de visto da totalidade."

- Josef Stalin, em "Fundamentos do Leninismo".


Estimados Compañeros:
Mediante este mensaje queremos expresar a nombre de la Asociación de Nueva Democracia nuestro saludo a este importante evento, a sus organizadores y a todos los participantes del mismo.
Compañeros y compañeras: En todo el mundo se desarrolla la nueva gran ola de la revolución proletaria mundial acicateada por la guerra de agresión imperialista contra los pueblos oprimidos. El imperialismo yanqui como superpotencia hegemónica única es el que la encabeza en colusión y aguda pugna con la otra superpotencia atómica imperialista Rusa y las otras potencias imperialistas.
Aunque eso de colgar el sambenito de “terroristas” a los luchadores de la revolución viene desde el gobierno de Reagan a comienzos de los 80, es desde comienzos del presente siglo que la ofensiva militar del imperialismo contra los pueblos oprimidos del mundo se desarrolla como “guerra contra el terrorismo”, contra el “narcoterrorismo”, “contra la barbarie terrorista” y “por la obligación de intervenir para proteger“.
Es así, como el imperialismo y la reacción mundial con la ayuda de sus sirvientes revisionistas comete todos esos atroces e inmensos genocidios contra las masas de nuestros países y acusa a quienes los combaten como “terroristas” y les niegan a los presos políticos y prisioneros de guerra revolucionarios, según sea el caso, su condición y así son privados de todo derecho y sometidos a todas las crueldades e iniquidades de su sistema judicial y carcelario, privados aún del peor tratamiento a que se someten a los presos comunes en todos los Estados reaccionarios. De esta manera los presos políticos y prisioneros de guerra revolucionarios son recluidos en los campos de concentración y exterminio de la reacción.
Por eso nosotros también queremos destacar la importancia del apoyo a las guerras populares en el Perú, la Índa, Turquía y Filipinas. Y, como parte de esta tarea, la campaña de apoyo a la guerra popular en la India, contra el genocidio que lleva a cabo el gobierno fascista de ese país contra el pueblo y por la defensa de los presos políticos y prisioneros de guerra en ese país de Sud Asia.
Como parte de la misma tarea internacional también nos solidarizamos con los revolucionarios de las filas del TKP m-l y del MKP y otros presos en Turquía; así como con los dirigentes de los trabajadores turcos en Europa del ATIK, quienes se encuentra en aislamiento absoluto en una prisión del imperialismo alemán. Consideramos también de gran necesidad apoyar la lucha de los presos palestinos en las cárceles del Estado sionista de Israel, la de los maoístas presos en Marruecos, la campaña por la liberación del comunista libanés Abdala preso en Francia, de los prisioneros políticos revolucionarios en Italia, etc.
Consideramos que tiene gran importancia para la revolución en América del Sur unir la lucha por la defensa de los prisioneros de guerra en el Perú con la lucha por la defensa de los prisioneros políticos y sociales en Brasil. Asumimos como nuestra la tarea internacional de repudiar y denunciar la represión del Estado y su gobierno fascista, hambreador y vendepatria contra el pueblo y servir a la defensa de todos los detenidos por participar en las luchas libradas por las masas en Brasil contra el gobierno reaccionario y contra los terratenientes, grandes burgueses y el imperialismo. Exigiendo la inmediata libertad de todos los detenidos. La lucha exitosa por la libertad del c. Igor Mendes es una buena experiencia al respecto.
Necesidad de unir estas luchas para servir a la revolución considerando las condiciones concretas del desarrollo de la contradicción entre revolución y contrarrevolución en nuestros países.
En nuestro país, el Perú, la lucha de los prisioneros de guerra es parte de la lucha del proletariado y el pueblo por servir a la reorganización general del Partido. Lucha en la cual están avanzando los comunistas firmemente sujetos a la Jefatura del Partido y de la revolución, el Presiente Gonzalo y el pensamiento gonzalo, en lucha a muerte contra el revisionismo de ambas LODs y del viejo revisionismo. Tarea pendiente para solucionar el problema de dirección de la guerra popular y darle un nuevo gran impulso. Para así, con guerra popular culminar revolución democrática con la toma del Poder en todo el país e instaurar la República Popular del Perú y con ello, siempre con guerra popular, establecer la dictadura del proletariado y pasar a desarrollar la revolución socialista.
Compañeros, servir a la guerra popular en el Perú como parte y al servicio de la revolución mundial, nos demanda seguir desarrollando la campaña internacional por la defensa de la salud y la vida del Presidente Gonzalo, exigiendo su presentación publica y directa ante la prensa nacional internacional y que se le permita pronunciarse. Campaña aunada indisolublemente a la campaña internacional para servir a imponer el maoísmo como único mando y guía de la revolución proletaria mundial. En cuanto a los prisioneros políticos y prisioneros de guerra es necesario seguir luchando por su reconocimiento como tales.
Para finalizar rechazamos y condenamos toda esa pretendida defensa de los “presos políticos y prisioneros de guerra” que dicen llevar a cabo esos “comités” en nuestro país o en el extranjero, los mismos que usan diferentes nombres y se revisten de diferentes “contenidos” según el público y la ocasión, que no son otra cosa que diferentes máscaras de la línea oportunista de derecha revisionista y capitulacionista (LOD) encabezadas por las “ratas” “Miriam”, Pantoja, Morote, etc. Es falso que estén por la lucha, ellos han escogido el camino de la traición a la revolución, el camino de la capitulación y alistamiento con la reacción para pasar a reprimir a la revolución. Su naturaleza revisionista y capitulacionista está resumida en su propia consigna de “solución política a los problemas derivados de la guerra y reconciliación nacional” y en su reniego total de la Jefatura del Presidente Gonzalo y la Base de Unidad Partidaria y la guerra popular para participar en las elecciones reaccionaria para el recambio de autoridades del viejo Estado con sus organismos como el Modavef o en las listas de otros partidos reaccionarios y de viejos revisionistas. Ellos llaman a la reconciliación cuando el imperialismo y la reacción desatan sus bárbaros y crueles genocidios contra los pueblos de nuestros países del Tercer Mundo, cuando lo que corresponde es oponerle la guerra popular a la guerra imperialista y a la guerra reaccionaria para hacer la revolución y acabar con el imperialismo, la semifeudalidad y el capitalismo burocrático. Como nos enseña el ejemplo heroico de los prisioneros de guerra del PCP, cuando la revolución es retada, como lo está siendo en todo el mundo, lo que corresponde es rebelarse para enfrentar el genocidio en defensa de la revolución y la vida de los prisioneros, de la clase y de los pueblos del mundo.
Con calurosos saludos internacionalistas
Asociación de Nueva Democracia
Alemania, julio de 2015

MANIPUR: Long live the memories of Comrade Charu Majumdar!

Manipur - Long live the memories of Comrade Charu Majumdar!

 Comrade Charu Majumdar, the founding leader of the CPI-ML was murdered in jail. His martyrdom has not been in vain; today his envisioned people's army is indeed marching through the heartlands of India. It is the blood of Charu Majumdar and many thousands of revolutionaries that has watered the revolution. Today let us vow to continue and intensify the class struggles in India and the rest of the world till communism is achieved.
Victory to the Indian Revolution!
Long live the memories of Comrade Charu Majumdar!
Long live Marxism-Leninism-Maoism!

Yawolna Yaifare.

National Dedication Day Observed - Manipur Maoist
A great intensified movement was suddenly broken out by the disgruntled and piqued people of Manipur against the brutal killing of Thangjam Manorama Chanu after being arrested, snatched away, raped and murdered by occupied Indian Army. As a part of the movement five voluntary members of MAFYF decided firmly to burn themselves to death (immolation) for repealing the Armed Forces Special Powers Act, 1958. Today, the 24th July, 2015, Maoist Communist Party, Manipur (MCPM), as a tribute to them, has observed /celebrated the first "National Dedication Day" in the reminiscence of those five heroic stoics who led the then agitating mass of the movement even by determining themselves for immolation. Thangjam Chanu Manorama was arrested, snatched away, brutally raped and mercilessly murdered by the callous occupied Indian Army on the 11th July, 2004 defaming and demolishing the respect of feminism. Just when this news was heard MAFYF announced /called for forty-eight hours (48 hrs) General Strike in whole Manipur and took initiative for people’s movement. Then all the sections of the people of Manipur joined the movement as a whole initiated by the movement of MAFYF and rapidly it turned to be people's movement. Amidst the aggressive people's movement the five volunteers of MAFYF were determined to immolate before the gate of the Office of the Chief Minister of Manipur , the puppet leader of the dummy Govt of Manipur as a part of protest to repeal the AFSPA 1958 on the 24th July, 2004.
Those courageous five members were : 1. Vicky Yambem, Secretary Organization, Uripok. 2. Moirangthem Ranjan, Sagolband Meino Leirak the then secretary, MAFYF - Imphal West. 3. The then president MAFYF, Lilong Unit- Khaidem Sanjoy 4. The then leader MAFYF, khurai unit- Thangjam Ibotombi and 5. The then leader of Uripok unit - Lalit @Naoba Oinam. MAFYF, founded for an urgently essentially Youth Movement in Manipur in 2001, was not an organization having such large number of members as compared to the present CSOs or any youth group /organization in Manipur. But those least number of members who worked collectively were so brave and courageous with much sacrificing spirit that made the front an uneven and dynamic Youth Front in Manipur in 2004. Now a lesson is to be learned from MAFYF at present is that if patriotic spirit and valour goes together, everything cannot be impossible. As a newly created organization MAFYF had nothing that there were not much shortage and weakness. Some instances may be cited that, because of lack/shortage of money there was no room for setup an office, a site or a rented building in its initial functioning. Thus BT Park became a familiar office, gathering place and meeting place. People were hard to search and find its office.
Thus time lapsed by unheeded in taking shelter under the mercy of other's office in where members could be allowed to use it as a temporary office of MAFYF. Despite such obstacles and hardships MAFYF became one and only Youth Organization of sincere dedication and heroic strength achieved by persistent hardworking, consistency and indomitable spirit of the few members of the time. Even when a huge amount of money is loaded on the back as an Aladdin lamp, nothing is possible if there is no sincere service of dedication and vigorous spirit to work out. And such, those people standing with a support of money can be considered or regarded or called as Right Opportunists. It is a great lesson from MAFYF :If patriotic spirit and valour for the cause of the society is there, everything can be possible and work out. Truly speaking, the Youth Front so called MAFYF will always remain as an unscathed immorality of dedication and sincerity with bravery in the history of Manipur.
It is so because a Revolutionary Party entitled as Maoist Communist Party, Manipur could be founded on the foundation of this Democratic Organization called MAFYF, under the banner of Marxism - Leninism - Maoism for the people of Manipur in particular. It is a crystal clear exemplary of the sincerest dedication and utmost valour that the five voluntary members of MAFYF attempted to immolate with a slogan of repealing AFSPA, 1958,who had led the movement in advance. Such touching and inspiring history of the truest dedication with daring courage of those members of MAFYF seems to be under the condition of in the core of forgetfulness of the people today. More than during the past ten years the entity of bravery and selfless sacrifice in its true sense seems to have been a folktale for timepass in waiting for meal by the hearth. To confine in a slumber of forgetfulness for such history of sincere services and utmost bravery that went ahead for the great cause of service to humanity is a big deal of loss for the society. To remind such many a story of bravery and dedication of such a many martyrs and stoics can build up a constructive society of eminence. There may be some organizations or individuals who have endeavored or have been endeavouring to conceal the story of devoted service of MAFYF rendered to the society. Luckily for the society and unfortunately for them, Maoist Communist Party, Manipur will always remind such noble acts of faithful characters to the people forever without letting them forget. From this day onwards, every 24th July, on which the five noble characters set off the movement against AFSPA, 1958 by attempting immolation, will be observed as " National Dedication Day" whenever and wherever our nation dwell it. Maoist Communist Party, Manipur is extending warm wishes to every individuals that the spring of revival of our lost pride and identity might be grown out of today's first observation of National Dedication Day as a leading lit torch and grow up an outstanding society of a unique Nation of which is made a lost feature at present, looming in silhouette by colonial imperialist governance that has been dehumanizing and mystified our Nation.

lunes, 27 de julio de 2015

TURQUIA: Imagenes de los actos funebres por la camarada Günay Özarslan del DHPK-C, asesinada por la policía el pasado 24 de julio en Estambul.

Fotos de Halkin Sesi TV.

ALEMANIA: Berlin, Bericht zum Indien-Solidaritätsabend / Informe de las acciones en apoyo a la guerra popular en India de los camaradas de la Jugendwiderstand Berlin (MLM)

Im Rahmen des vom Internationalen Komitee zur Unterstützung des Volkskriegs in Indien (ICSPWI) ausgerufenen Solidaritätsmonats mit den politischen Gefangenen und dem Genossen Ajith, veranstalteten wir einen Indien-Solidaritätsabend im Stadtteilladen Lunte in Berlin-Neukölln. 
In einem kurzen Vortrag erläuterten wir die Geschichte und Gegenwart der indischen Gesellschaft und der indischen revolutionären Bewegung, verkörpert vor allem durch die Kommunistische Partei Indiens (Maoistisch). Ein Schwerpunkt lag dabei auf den über 10 000 politischen Gefangenen die im Rahmen des neudemokratischen, revolutionären Prozesses in den Knästen des alten Staats eingekerkert sind. Schließlich stellten wir klar, dass die beste Unterstützung für die Genossen in Indien durch Revolutionäre in unserem Land, die konsequente Annahme der Verantwortung des organisierten Kampfes gegen den Imperialismus im eigenen Land ist, auf Grundlage der selben – uns vereinenden – Ideologie.
Danach zeigten wir den Bollywood-Spielfilm „Chakravyuh“ von 2012, der vor dem Hintergrund des Volkskrieges spielt und von der KPI (Maoistisch) mit 4 von 5 Sternen bewertet wurde, da er teilweise Partei für die Unterdrückten ergreift. Im Anschluss gab es bei kühlen Getränken und proletarischer Musik noch einige Diskussionen zum Thema.
Mit über 25 Personen beim Vortrag und der Filmvorführung und insgesamt über 50 Tresen-Gästen über den Abend verteilt, waren die Veranstaltungen unseren Erwartungen entsprechend besucht. Mit einem Bücher- und Infotisch konnten darüber hinaus noch fortschrittliche Inhalte vermittelt werden und wir schossen vor der Lunte ein Solidaritäts-Foto mit dem Banner „Freedom for Comrade Ajith and all political prisoners in India – Lal Salaam from Germany“.
Außerdem tauchten in Neukölln mehrere Wandparolen mit Indien-Bezug auf.
Wir werden auch in Zukunft die Solidarität mit dem indischen Volkskrieg, als eine der aktuell am weitesten fortgeschrittenen proletarischen Revolutionen, entwickeln und vorantreiben und laden alle Freunde des roten Indien ein, dies mit uns zu tun.
Jugendwiderstand Berlin (MLM)

Extension of International committee support people's war in India from Afghanistan to Pakistan! / Carta de los camaradas de Afganistán y Pakistan en apoyo a la campaña de ICSPWI.

Message from the Committee in Support of the People’s War in India (Afghanistan-Pakistan) 

Dear comrades,

. The reactionary Indian state under the leadership of Hindu fascists has intensified its repression against the masses of the people and the revolutionary people’s war in India. A new and more brutal phase of the Operation Green Hunt is underway, which in the words of Arundathi Roy is a “scorch the earth” war of burning entire villages, wholesale murder, rapes, and other despicable crimes against humanity.
Furthermore, a campaign of witch-hunt and repression is being waged across India to silence and suffocate the voices that question, expose and resist government’s brutal anti-people military campaigns and its gross violations of human rights. In this too, the reactionary state and the fascists currently in charge of it, heavy-handedly and shamelessly, are targeting political activists, intellectuals, and academics who dare to question their anti-people policies, without fear of being damned in the court of public opinion. The imperialist powers are complicit with and supportive of the war of the Indian state against the masses of the people and the revolutionary people’s war. It is thus that the international human rights watchdogs tied to the imperialist institutions are for the most part silent over the atrocities of the Indian state and its gross human rights violations.
On May 9 2014 the repressive forces of the Indian state kidnapped a paralyzed and wheelchair bounded academic, G. N. Saibaba, and put him behind bars. Exactly, one year later on May 9 2015 Indian fascist police arrested another political activist and revolutionary intellectual, comrade Ajith, while he was undergoing treatment for a bypass surgery in a Hospital in Pune. Reports suggest both G. N. Saibaba and comrade Ajith are suffering from multiple health issues. It is the plan of the reactionary Indian state that both comrades suffer a slow death behind bars, which is parallel to state’s policy of murder of the revolutionaries in fake police encounters.
All these atrocities are being committed to make India a safe heaven for profit extraction and capital accumulation for multinational corporations and the Indian feudal and comprador classes. The struggle being waged in India and its revolutionary people’s war is part of and the cutting edge of the global struggle for new-democracy, socialism and communism, and against semi-feudalism, capitalism, and imperialism. It is the internationalist responsibility of the revolutionaries around the world to fight, expose and resist the crimes of the Indian state and the complicity of the imperialist powers with it and stand beside the revolutionary movement in India.
Over the past years, particularly since the conference in Hamburg, the solidarity work with the revolutionary people’s war in India has made some progress.The international revolutionary movement should strive to build a strong global solidarity movement with the revolutionary people’s war in India. But honestly it really has not been enough.  We should make serious attempts to broaden the coalition and unite all those forces that can be united in building a broader global solidarity movement capable of frequent and regular political actions. The international revolutionary movement should make it difficult for the reactionary Indian state to easily get away with the atrocities against the masses of people, the incarceration and murder of revolutionaries and its other brutal anti-people crimes.
We are pleased that ICSPWI endorsed our statement, “Fight for the Release of Comrade Ajith.” We hope this meeting would come with extensive plans of initiating a global campaign of struggle for the release of comrade Ajith and all other political prisoners. Our committee have contacted forces in Pakistan, thus, now we are a committee in support of the revolutionary people’s war in India in both Afghanistan and Pakistan. We will strive for the expansion of the committee and its activities in these two countries.
Let us commit ourselves for building a strong global solidarity movement with the people’s war in India and exposing and resisting the crimes of the Indian state!
Let us strive to shake heaven and earth for fight to release comrade Ajith and all other political prisoners!
Long live revolutionary people’s war in India!
Long live Communist Party of India (Maoist)!
Down with the reactionary Indian state!

Committee in Support of the People’s war in India (Afghanistan-Pakistan)